Korean Sex Ed Takes to the Road

(Source)

Korean sex education gets a bad rep on my blog, and deservedly so. But there are many professional and committed sex educators out there (I’ve met some!), and the quality and quantity of programs can vary quite dramatically between different schools and regions.

This latest initiative, to bring sex education to isolated communities, sounds like one of the better ones.

Unfortunately, this poorly-written report doesn’t really do it justice, with many frustratingly vague terms. Please take this into account when you read things like how the education provided teaches “the dignity of life” for instance, which I hope doesn’t mean that Korean children are learning that abortion is evil (although it was made illegal 4 years ago, so I have some genuine concerns). Also, the report claims that the bus is aimed at “island” communities, but the literal center of the country doesn’t seem a very good place to start visiting those, so I’m guessing that “isolated” communities was meant instead.

(Thanks in advance for any corrections or better translations from readers)

Wriggle: Korea’s First Sex Education Bus

10 April 2014, by 신국진/Shin Gook-jin, JB News

“성은 숨기는 것이 아니라 책임이 필요한 것으로 아동•청소년 연령에 맞게 맞춤 교육을 하겠습니다.”

“Sex is not something that should be hidden, but it does require responsibility. So, we will provide an age-appropriate sex education to children and teenagers.”

충북도내 도서 지역 아동•청소년의 건전한 성 가치관을 심어주기 위해 지난 8일 개소한 이동형 성문화센터 체험관 ‘꿈틀’이 10일 첫 운행을 시작했다.

성교육이 가능하도록 버스를 개조한 ‘꿈틀’은 이날 청원군 남일초등학교를 찾아 4~6학년을 대상으로 11일까지 맞춤형 성교육을 실시한다.

김향자 충북도 이동형 청소년성문화센터 팀장은 “지난 8일 개소하고 처음으로 이동형 센터 운행을 시작했다”며 “남일초를 시작으로 올해 도내 전 지역을 돌며 400회 교육을 할 계획”이라고 말했다.

Taking to the road on the 10th in North Chungcheong Province, the “Wriggle” sex education bus will instill a healthy set of sexual values in children and teenagers living in isolated island communities.

Remodeled as a sex education bus, the Wriggle’s first stop is Namil Elementary School, where it will teach 4th-6th graders (11-13 year-olds) age-appropriate sex education until the 11th.

Kim Hyang-ja, team leader of the North Chungcheong Province teenage sex education center, said “This is Korea’s first moving sex-education center. After Nam-il Elementary School, we plan to make 400 trips this year.”

그동안 충북에서는 청주와 충주에 각각 1개소씩 마련된 고정형 청소년성문화센터가 운영됐다. 이렇다보니 지역적 접근성이 떨어지는 도서 지역 아동•청소년은 제대로 된 성교육을 받기가 힘들었다.

충북도는 이를 해소하기 위해 지난해부터 3억여원의 예산을 들여 ‘꿈틀’을 마련하고 운영에 나선 것이다. 꿈틀 체험관에는 다양한 성 콘텐츠가 교육 연령대에 맞춰 교육할 수 있도록 구성된다.

In North Chungcheong Province, there are two teenage sex education centers, in Cheongju and Choongju. But these are difficult for students in islands communities to get to, depriving them of a sex education.

In order to solve this problem, last year 300 million won was budgeted for the Wriggle sex education bus. In it, children can receive information about various sex-related issues and receive age-appropriate sex education.

좁은 공간에는 ‘삐뽀삐뽀’, ‘미디어와 성’, ‘성 상품화’, ‘요람’, 사춘기 용품’, 사랑방정식’, ‘다양한 가족’, ‘우주속의 나’ 등의 프로그램으로 성을 알기 쉽게 표현했다.

심장 소리를 들으며 입장하는 체험관은 난자를 찾아가는 정자의 모습을 보며 교육이 시작된다.

한미화 강사는 “6억분의 1의 경쟁을 뚫고 내가 태어난 것이란 의미를 알려주는 의미”라며 “체험관에는 태아가 형성되는 과정은 물론 산모 배속에 위치한 태아의 태동까지 느낄 수 있는 체험도 가능하다”고 말했다.

Korean Sex Education Bus Inside(Source)

In the narrow space, children can easily learn through watching programs like ‘Ambulance Siren’, ‘The Media and Sex’, ‘Sexual Objectification’, ‘Cradle’, ‘Puberty Products’, ‘Love Equation’, ‘Various Family Types’, and “The Universe and Me’.

While listening to the sound of a heartbeat, they can see how sperm find the egg [James: A bit outdated—eggs are quite active in seeking out sperm too!].

Instructor Han Mi-hwa said, “Children can see from how 1 out of 600 million sperm finds the egg, to fetal development, and even feeling what it’s like to have the baby kick.”

아이들은 체험관 안에서 성교육 외에도 다문화 가정, 한부모 가정, 조손가정 등 현재 사회에서 발생할 수 있는 가족 구성단위도 교육 받는다.

또한 학교를 중심으로 형성된 사회 시설에서 아이들에게 안전한 곳과 위험 곳을 보기 쉽게 마련했다.

체험관 속에서 40여분 간 진행되는 교육 외에도 유아에게는 인형극을 통한 재미있는 성교육을 하고 초등학생에게는 성장과정에 따른 몸 변화의 이해와 생명 존엄성에 대한 교육이 진행된다.

In addition to sex education, children can also learn about various family types, such as multicultural families, single-parent families, children living with their grandparents, and so on, all of which are occurring as our society develops.

Children can also learn about places around their schools and neighborhoods which may be unsafe.

In roughly 40 minutes on the bus, preschool children can learn sex education through playing with dolls, and elementary school students can learn about development, the changes to their body, and the dignity of life.

중•고등학생에게는 앞으로 성적 자기결정권, 청소년 성매매 등 현실을 인식하고 성 평등에 대한 교육이 진행된다.

게다가 부모와 교사에 대한 교육도 마련해 아동•청소년 성폭력 예방 및 지도법, 성의식 개선 등의 프로그램을 운영할 계획이다.

김향자 팀장은 “연령에 따라 알아야 되는 성은 모두 다르다”며 “교육 대상이 누구냐에 따라 맞춤 교육이 가능하도록 모든 시설이 완성돼 있다”고 말했다.

From now on, middle and high-school students can learn about their sexual rights, prostitution, and sexual equality. Moreover, there are also plans to provide sexual violence prevention programs, and education to parents and teachers.

Kim Hyong-ja explained, “As what you need to know about sex is different at different ages, so too the education varies”, and that “it is possible to provide appropriate education for all ages.”

한편 꿈틀은 (사)청주여성의전화에서 수탁 운영하며 교육신청은 충북도 이동형 청소년성문화센터(043-223-7953)로 하면 된다.

김향자 팀장은 “꿈틀은 앞으로 학교를 비롯해 지역아동센터, 시설 등 교육이 필요한 장소에는 모두 갈 것”이라며 “최고의 교육 효과를 얻기 위해 모든 강사들이 노력 할 것이다. 교육을 받는 시설에서 적극적인 협조로 아이들에게 성이 무엇인지 제대로 교육이 됐으면 좋겠다”고 당부했다. / 신국진

Wriggle is managed by the Cheongju Women’s Hotline. For inquiries about coming to your area in North Chungcheong Province, please call the teenage sex education center at 043-223-7953.

“In addition to schools, Wriggle is available to come to community children’s facilities and so on where needed. We will strive to provide the best education.” Kim Hyang-ja said, and that “If we positively cooperate to provide education at facilities, we can properly teach children what sex is.”

Following School Crackdown, More Kids Punished for Acts of Affection

Wonder Woman Thwarted(Source; edited)

From Korea Realtime:

As Min-gun and Sae-young left their Seoul high school one fall afternoon, they strolled down a tree-lined street more than an arm’s length apart from each other. As they got further away from school, they gradually moved closer together until after a few hundred meters, Min-gun reached over to hold hands with Sae-young, his girlfriend of nearly a year.

If they had linked hands earlier in the day at school, they could have been punished under their school’s code on the Degradation of Public Morals, which prohibits such shows of affection.

Over the past few years, there has been a jump in the number of South Korean high school students punished for hand holding, hugging, kissing or other amorous acts…

Read the rest at the link. Confusedly, it follows a Korea Herald report last month that that the Education Ministry “would prohibit schools from taking disciplinary measures against students for being pregnant or in a relationship.” But Korea Realtime claims that this was only a request, as the Ministry neither sets nor enforces school rules.

Korean Room Cafe HallwayI’d appreciate it if anyone can offer a third opinion, and will try to find a Korean source to translate myself. If it turns out Korea Realtime is correct however, it would greatly surprise and unnerve me that even the Ministry can not prevent the expulsion of pregnant students. Surely that is an obvious violation of their human rights?

Either way, see here for my September post on ‘Room Cafes,’ which seem just about the only place some unfortunate teens can do that “hand holding, hugging, kissing or other amorous acts.” As such, let me reiterate that I’m very glad they exist, because:

…if some teenagers are going to [do those amorous acts] — and some are going to do [them] — then, all other options being barred…, it’s surely best that they do [them] in the safety and relative privacy of a new room cafe. Especially when the alternatives would be dark alleys behind their schools, or in the older, seedier variety of ‘DVD rooms‘ still out there…

Any teachers among you noticed your own schools becoming stricter in recent years? (Source, above)

Korean Sociological Image #78: Multicultural Families in Korean Textbooks

Korean Mulitcultural Family Korean Ethics Textbook

Over at Korean Circle and Squares, Emanuel Pastreich has scanned some pages of the Korean ethics textbook currently used in Korean elementary schools. He comments that the very existence of such an old-fashioned class is remarkable (as part of the daily program no less), and was especially struck by the efforts to address multicultural issues and the children of “multicultural families.” For example, the page above-right:

…relates a diary entry by Jeonghyeon, an elementary school student whose mother is Vietnamese. Jeonghyeon says she has no memories of her Vietnamese grandmother and grandfather and seems not to actually live in that complex multicultural family. Nevertheless, it is a tremendous improvement to create this space in which multicultural kids can exist within the official textbooks.

Ethnic Nationalism in KoreaClick on the image for more examples. Also remarkable about them is how, just 5 years ago, textbooks stressed how important it was that Korea remain ethnically homogenous instead. As described by Matt of Gusts of Popular Feeling in December 2008:

Korea’s ethics textbooks are to change, however — in part due to Hines Ward’s first visit to Korea after being named MVP in the Superbowl in 2006 — and North Korea, which has taken these ideas to frightening extremes, was not happy:

The words themselves take a knife to the feeling of our people, but even more serious is that this anti-national theory of “multiethnic, multiracial society” has already gone beyond the stage of discussion. Already, they’ve decided that from 2009, content related to “multiracial, multiethnic culture” would be included in elementary, middle and high school textbooks that have until now stressed that Koreans are the “descendents of Dangun,” “of one blood line” and “one race,” and to change the terms “families of international marriage” and “families of foreign laborers” to “multicultural families.” This is an outrage that makes it impossible to repress the rage of the people/race.

More recently, these issues again gained prominence with the election of Ms. Lee (born Jasmine Bacurnay in the Philippines) to South Korea’s National Assembly in April last year, the first naturalized citizen — and the first nonethnic Korean — to do so. As Choe Sang-hun wrote in The New York Times, public opinion is still is still far behind official policy:

And this year, for the first time, South Korea began accepting multiethnic Korean citizens into its armed forces. Before, the military had maintained that a different skin color would make them stand out and hurt unity.

But if government support has improved, Ms. Lee says, popular sentiment seems to have cooled. Korean men who sponsored foreign women as brides, only to find themselves abandoned by women who exploited them to immigrate to and work in South Korea, have organized against the government’s multicultural policy. Meanwhile, low-income Koreans accuse migrant workers of stealing their jobs.

The government itself stands accused of fostering xenophobia by requiring foreigners who come to South Korea to teach English to undergo H.I.V. tests, but not requiring the same of South Koreans in the same jobs. Last year, an Uzbek-born Korean made news when she was denied entry to a public bath whose proprietor cited fear of H.I.V. among foreigners.

Korean Woman's DNA DifferentThe Korean media also has some way to go, Matt noticing (in 2010) the headline “Korean Women’s DNA is Different” for instance:

Well now, I guess that may explain why Roboseyo “personally was told “foreign blood and Korean blood together has problems” [by] one of the nurses at a blood clinic[.]” It all makes sense now – Koreans’ DNA is different. What a simple, obvious explanation.

Actually, while the article tells us that “Questions arise each time Korean female athletes accomplish great things on the world stage,” it (sadly) does not follow up on the promise of the headline, instead dwelling on more mundane cultural and social influences. Mind you, the fact that “Korean women’s DNA is different” was a headline on the front page of a newspaper should go to show that the idea of genes and bloodlines was dominating the writer (or editor)’s thinking, and that they figured others would agree.

Fortunately, my Korean wife and I have met very few Koreans (openly) expressing that idea of pure genes and bloodlines, and fewer still that harassed us for mixing them. Also, as one of those “muliticultural families,” we’ve benefited from our youngest daughter jumping ahead in the waiting list for a place in a state-run kindergarten (albeit something which “ordinary” Korean parents may justifiably resent), and both our daughters receive a great deal of friendly attention when we’re out with them (not so much when they’re just with me — you’d never guess they had a Korean mother). Part of that is likely because half-Korean celebrities were very much in vogue a few years ago, but this popularity may now be waning.

How about any readers in interracial relationships or multicultural families? What positive or negative experiences have you had specifically because of this bloodlines-based view of nationalism, and/or related government policies?

Update: If you’ve come this far, I recommend following-up with The Culture Muncher’sA Multicultural Korea: Inevitable or Impossible?” also.

Update 2: Thanks to @dacfrazer, who passed on the must-read “There is more to my son than the fact he’s a ‘half’” at The Japan Times.

(For more posts in the Korean Sociological Image series, see here)

Korean Sociological Image #77: Sexualized Girl-Group Performances at Schools

Back in August, I wrote the following about girl-group performances for the Korean military:

With 300-350,000 new conscripts annually, one of the longest conscription periods in the world, and a grisly — but improving — record of bullying and abysmal living conditions, keeping the troops entertained can safely be assumed to have long been a big concern of the South Korean military. Accordingly, televised visits by girl-groups and entertainers have become a recognizable part of Korean popular culture, although note that it was originally US solidiers that they would perform for, as explained in the highly recommended read Koreans Performing for Foreign Troops: The Occidentalism of the C.P.C. and K.P.K. by Roald Maliangkay.

Given that context, then it’s natural that girl-groups — and boy-bands — would also come to regularly perform for schools too, albeit more obviously as a means of self-promotion than as a patriotic service. However, as a performance the next month by dance group Waveya (웨이브야) demonstrated, and today’s commentary on it at BuzzFeed highlights, perhaps they don’t always tone down their choreography for their teenage audiences.

Here’s a just taste of what middle and high-school students (aged 13-18) at the September 2012 Gonggam (Sympathy) Concert witnessed, hosted by the Gangwon Provincial Office of Education:

Waveya Boys' School

Naturally, I don’t have anything against Waveya themselves, and of course sexualized performances are just fine with adult audiences. Also, what boy-band or girl-group hasn’t overstepped the line on occasion, whether by accident or as a deliberate promotion tool?

Nevertheless, this particular performance seems not so much an imitation of some of the more risqué K-pop songs, as a deliberate mash-up of their most provocative choreography. Add that Waveya are a self-styled “sexy dance group,” and include pictures of themselves in skimpy schoolgirl outfits on their homepage, then it’s strange — and very telling — that they so regularly get invited to perform for children:

Should there be restrictions on explicit school performances? Whatever the girl-group or boy-band?

One argument against that is that teenagers can readily — and do — see music videos’ original sexualized choreography on their smartphones (let alone pornography), in which case toning things down would be both naive and pointless. And perhaps there’s some merit to that.

On the other hand, we are talking about adult women spreading their legs just 3 meters in front of teenage boys’ faces, a much more visceral experience than images or video can provide (sure enough, there were some complaints about the September performance). Also, regardless of whether you feel Waveya are being sexually objectified or not, or if that’s even a negative, if performances like this prove to be routine at Korean schools then they’d surely be a powerful socialization agent. Especially for what’s been described as the saturation of costumed, frequently scantily-clad female ‘narrator models‘ and ‘doumi‘ in daily life here.

That’s no exaggeration. But it’s also something very difficult to appreciate until you’ve seen it for yourself. To remedy both, please go directly to the source, a 2005 piece from Scribblings of the Metropolitician (my emphasis):

Doumi Helper Korea….Some parts of this topic have been covered in previous posts about the social status of women the commodification of their bodies, but I just wanted to point out a few things here visually. When I talk about the 도우미 (doumi – “assistants” who can be found in everything from grocery stores to ones singing rooms), people often ask me why they bother me so much. To reiterate a point I made in a previous post, it’s the saturation of the doumi into the realm of the everyday and mundane that is so insulting – to both the customers and the workers themselves (source, above).

Of course, I am making a value judgement and perhaps seem like I am engaging in a condescending discourse about these women. But I am not irritated because I “feel sorry” for them or I am fighting for some notion of their human rights; I simply think that the simple equation of baring flesh for the sake of selling toothpaste and razor blades just cheapens the whole enterprise for everyone. When I say this, I acknowledge that “sex sells” and that hot models are the standard eye candy of choice for trade, car, and electronics shows the world over. Still, hiring a model who is a larger-than-life figure showcasing a larger-than-life product or prototype somehow seems appropriate, whereas watching dozens of women who look like my cousin or niece hawking the most everyday and mundane of objects just seems ineffective and demeaning….

Narrator Models(Source)

What do you think? About anything mentioned in today’s post?

But whatever your opinion, please note that the boys in the audience don’t deserve the mockery they’ve been receiving on BuzzFeed and YouTube (remember: we were all teenagers once!), so please don’t repeat it. Also, because it is just a handful of performances by a dance group being discussed here, we should be wary of overgeneralizing to more mainstream music groups based only on their example. So, I’d really appreciate it if readers — especially public school teachers — could confirm how common or exceptional such full-on performances really are.

Update: Based on all your comments, both below (thanks!) and in the wider blogosphere, such sexualized performances are actually quite common in Korean schools (although Waveya’s is still more explicit than most). Here’s some representative commentary, by Party in the R.O.K:

…in every school I’ve worked at, sexy dance moves are totally acceptable in the school environment. Teachers have let the kids watch music videos before or after class that have made me blush, but no one else seems affected by the raunchiness. Also, when I taught at middle school, they would have joint assemblies with the high school girls and often do dance performances. My middle school girls would wear high heels and short skirts (nothing out of normal but still a little risque for school) but one time the high school girls did an After School-inspired dance that involved wearing almost invisible short shorts and high heels and straddling flags and getting low and practically twerking onstage… in front of an audience of parents and siblings and other teachers… while lots of male parents and teachers took videos with their phones… no one acted like it was weird at all. I felt like I was breaking a law just watching it! That is one thing about teaching in Korea that I will never be used to.

See my Reading the Lolita Effect in Korea series below also (especially Part 2), which discusses those issues in greater depth:

(For more posts in the Korean Sociological Image series, see here)

“Body Changing” Diet-Drink Generously Donated to High School Students

(Source)

Young Korean women — not men — are the only demographic in the OECD that are getting more underweight than obese.

Call me making a mountain out of a molehill, but diet-drink companies being allowed to donate their product to teens, out of supposed concerns for their heath? And plastering their classrooms with ads of heavily photoshopped women in the process? Those may just have something to do with that:

청정원 홍초가 수험생 여러분을 응원합니다 / Chung Jung Won’s HongCho Cheers For Students Taking University Entrance Exams

by Kim Jong-hoon (김종훈), Asia Today, November 4 2012

대상은 자사의 브랜드인 ‘청정원’ 홍초가 수능시험을 앞둔 고3 수험생을 응원하기 위해 오는 7일까지 서울시내 20여개 학교를 찾아 다니며 홍초 2만여개를 무료로 나눠줄 계획이라고 4일 밝혔다.

On Sunday, Daesang’s brand Chung Jung Won [English website here] announced that to support 3rd year high school students about to take their university entrance exams, they would visit 20 high schools in Seoul before the 8th (the day of the exams) and donate 20,000 bottles of HongCho to students (source, right).

청정원측은 오랜 시험준비로 지친 수험생들이 좋은 컨디션으로 시험을 볼 수 있도록 응원하기 위한 마음으로 기획 된 행사라고 설명했다. 수능이 끝난 이후에도 홍초를 내세운 다양한 마케팅 활동으로 그간 고생이 많았던 수험생들을 지원할 계획이다.

Chung Jung Won explained that this is an event for tired students that have been preparing for the exams for such a long time, so that they can be in good condition on the exam day. Also, that even after the exams, the company plans to continue supporting those students that have suffered so much, through various HongCho marketing events.

한편, 홍초는 피로회복 등에 도움이 되는 기능성 원료인 콜라겐과 헛개나무 농축액, 그리고 식이섬유를 풍부하게 함유하고 있는 건강기능성 음용식초다.

HongCho is a healthy vinegar drink that includes collagen, liquids extracted from the Oriental Raisin Tree, and a lot of fiber, and is very helpful for recovering from tiredness. (end.)

For sure, HongCho does sound quite healthy. And, technically, it is not a diet-drink:

Diet drinks: Include calorie-free and low-calorie versions of sodas, fruit drinks, energy drinks, sports drinks, and carbonated water, consistent with definitions reported by the National Cancer Institute and U.S. Food and Drug Administration food labeling guidelines. Diet drinks do not include 100% fruit juice or unsweetened teas or coffees.

(Source)

However, a quick perusal of the Chung Jung Won website demonstrates that it is explicitly being marketed as a “body-changing” drink, with — especially after photoshopping — exceptionally tall and skinny Jun Ji-hyun (전지현) endorsing it most recently (that’s Kim Hee-sun/김희선 from 2010 above). Also, the following website screenshot (from 2011) and commercial show that the body-changing theme is no mere Konglish accident:

(Source)

There also appears to be a sponsorship deal with the Diet War program:

(Source)

Meanwhile, girl-group Kara (카라) are promoting the drink in Japan, with much the same theme. Which is ironic, considering that these are the same women who admitted that they can’t even drink water on the (frequent) days that they’re required to wear revealing clothing:

What do you think? Have any Korea-based readers had similar promotions at their own schools? How about overseas? Are concerns and issues different there? I know that in the US for instance, it is more sodas that are the considered a problem, and that if students drank HongCho instead that would probably be considered a blessing. From TIME back in March (my emphasis):

If some public-health advocates have their way, sodas could become the cigarettes of food. Doctors already dislike the sugary drinks for their teeth-dissolving properties and for the role they may play in childhood obesity. There’s a constant struggle to get soda vending machines out of public schools, with administrators often forced to choose between losing sponsorship money from big soda companies and dealing with overcaffeinated, less healthy kids. Given the sheer size of the American soda industry — 9.4 billion cases of soft drinks were sold in the U.S. in 2009 — it’s not a war that will end anytime soon. Especially if a certain C word starts getting thrown around.

Update: From the picture, I got the impression that is was only girls’ schools that were targeted, but the advertorial (I can’t bring myself to call it a news report) only mentions 20 schools, and is repeated verbatim across newspapers. If readers find any more information though, please pass it on here!

Update 2: It’s not really related to the original post, but if you read that TIME magazine article above, you may also be interested in the recent findings that one of the main reasons for US children’s obesity is that they’re eating away from home so often, and (of course) that they’re mostly eating junk food when they do.

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Quick Hit: Cheongju Sex-Education Camp for Teens

(Source)

Sex-education is still so severely neglected in the Korean education system, and still so stuck in the 1980s, that it’s easy to think that things will never change. Especially with an administration so opposed to women’s reproductive rights.

But it’s not all doom and gloom though, and a quick internet search reveals what seems to many camps like this across Korea each summer:

청주시, 속리산 유스타운에서 청소년 성교육 캠프 실시 / Teenage Sex-Education Camp Held at Sokrisan Youthtown, Cheongju

Newswire, 18 July 2012

청주시(한범덕 시장)는 7월 18일부터 19일까지 청주시 소재 중학교 남녀학생 62명과 함께 속리산 유스타운에서 1박 2일간 청소년기에 알아야 할 올바른 성가치관의 정립과 성행동에 대한 책임의식 고취, 청소년들의 건강한 성문화 정착을 위해 청소년 성교육 캠프를 마련했다.

From 18th to the 19th of July, 62 boys and girls from a middle school in Cheongju will attend a two day, one night sex-education camp at Sokrisan Youthtown. Its purpose is to promote healthy sex-culture among teens by instilling correct sexual values and a sense of responsibility about sexual acts.

이번 사업은 청주시여성발전기금 6백만원을 지원하여 인구보건복지협회 충북지회부설 청주성폭력상담소(소장 엄정옥) 주관 하에 청주시내에 소재한 중학교 남녀 학생 62명을 대상으로 청소년들이 직접 참여하여 눈으로 보고 체험할 수 있는 프로그램으로 운영하게 된다.

This event is organized by the Cheongju Women’s Helpline Consultation Center (Manager: Ohm Jeong-ok), part of the Cheongju branch of the Planned Population Federation of Korea, and was provided with 6 million won by the Cheongju Women’s Development Center. It will give 62 Cheongju male and female middle-school students a chance to experience things directly and see them with their own eyes.

전체 62명을 6개조 모둠으로 구성하여 지도교사(성교육전문가)의 진행 하에 모둠별 집단 프로그램, 신체관련 모형 만들기, 눈으로 보는 성교육(임신·출산·낙태·피임방법·성병)과 청소년 성폭력 예방 동영상을 시청하고 서바이벌게임과 황톳길체험, 별빛 성축제를 통하여 또래 간 친화와 화합의 시간을 갖는다.

The 62 students will be in split into 6 groups, each under the control of a teacher specializing in sex-education. They will progress through various programs, including: making body shapes [James - possibly that's what they're doing in the picture below, taken later]; receiving visual education [James - ?] related to pregnancy, childbirth, abortion, contraception, and STDs; watching teenage sexual violence prevention videos; doing survival games; going hiking; and making friendships through a “Starlight Sex Festival”.

(Source)

또 성개방화·성상품화로 인해 다양한 청소년 성문제가 사회문제로 확산되고 있고 급속한 산업화로 인한 잘못된 정보의 홍수 속에서 자칫 일탈의 길로 접어 들기 쉬운 청소년기에 이들의 눈높이에 맞는 성교육 캠프활동을 통하여 올바른 성가치관을 심어주고 성행동에 대한 책임의식을 함양하여 문제를 스스로 예방하고 대처할 수 있는 성적 의사결정 능력을 키우기 위한 일환으로 마련됐다.

Because of greater sexual liberalization [James — meant in a negative sense, i.e. greater exposure to sex in the media and earlier and more frequent sexual experience], teenagers have various sexual problems, which are becoming society’s problems. But because of industrialization [James - the rise of the internet?] there is a lot of incorrect information about sex out there, and it is very easy for teens to take the wrong path. Through an age-appropriate program, this event is designed to instill correct sexual values, to promote sexual responsibility, and to help students themselves prevent sexual problems and make decisions.

청주시 관계자는 “청소년 성문제는 개인의 문제가 아니라 우리사회 전체의 책임이므로 이번 행사가 청소년들에게 올바른 성 가치관을 정립할 수 있는 좋은 기회가 되길 바란다”고 밝혔다.

A Cheongju city official said: “Teenage sexual problems are not just person problems, but all society’s responsibility. I hope this event gives teenagers a good opportunity to gain correct sexual values.”